Even “death” and “no death” before the Fall, old and young creation, are held together. In the first periscope, Adam’s world is in fact created very recently, free of death, even though the world outside the Garden is ancient and also with death. In these tensions, in fact, I see the recovery of the many-colored wisdom of the Church, in both its orthodox and heterodox traditions. With dilemma put away, we can return into a common conversation. Far from an exclusionary tradition, it welcomes us all.